Indoda engenakhaya icela isibonelelo ize iveze ubutyebi bayo obuxabisa izigidi

Ityala elimangalisayo litsale umdla wabantu kwihlabathi liphela. Indoda engenakhaya yaduma kakhulu kwi-intanethi ngenxa yobutyebi bayo obungalindelekanga. Esi siganeko asizange siveze ubutyebi bayo kuphela, kodwa saphinda sabhenca uthotho oluntsonkothileyo lolwaphulo-mthetho.

Eli bali lenzeka eItali, apho indoda engenakhaya yagqiba ekubeni icele isibonelelo kurhulumente. Into eyayifumanisayo yabutshintsha ubomi bayo ngonaphakade yaza yashiya abasemagunyeni bedidekile.

Ngokungalindelekanga, le ndoda yafumanisa ukuba inobutyebi obuzizigidi yaye ineakhawunti yebhanki enemali eninzi kakhulu. Noko ke, uvuyo lokuqala lwakhawuleza lwathotywa yinyani emnyama yobuqhetseba nokusetyenziswa kwesazisi sayo ngokungekho mthethweni.

Indoda engenakhaya iye kucela isibonelelo yaza yafumanisa ukuba inobutyebi obuzizigidi

Esi siganeko sothusa abantu baseItali nakwihlabathi liphela. Isibhengezo sokuba indoda engenakhaya ineakhawunti egameni layo enemali eneeziro ezininzi samangalisa abantu abaninzi. Le nto yafunyaniswa emva kokuba izame ukucela isibonelelo ukuze ikwazi ukuphila, yaza loo nto yayijongisa kwinyani eyahluke ngokupheleleyo.

Ingxaki yentlalo ejamelene neItali ibonakala ngokucacileyo kwimeko yabantu abangenamakhaya, umba okhe wabonakala nakwiindawo ezahlukahlukeneyo zehlabathi, njengeBucaramanga. Ukwanda kwenani labantu abahlala ezitalatweni kuye kwabangela ukuba abasemagunyeni bawunikele ingqalelo lo mba.

Uphando olwenziwa ngabasemagunyeni

Yathi yakufumanisa ngobutyebi bayo, le ndoda ingenakhaya yothuka kakhulu. Ekuqaleni yayingazi ukuba ithini okanye yenze ntoni, kodwa yakhawuleza yacetyiswa ukuba ixele esi siganeko kwabasemagunyeni, abaqalisa ukuphanda ityala.

Ingqalelo yayijolise kumbuzo wokuba indoda engenakhaya yayinokungazi njani ukuba kukho isixa esikhulu semali egameni layo. Le nto yababhida abasemagunyeni, kuba ngokuqhelekileyo abantu abakufutshane nayo abasoloko bechatshazelwa ngale ndlela. Uphando lwabonisa ukuba emva kovuyo lokuqala lwale ndoda kwakukho ityala elinzulu lobuqhetseba.

Abasemagunyeni baseItali baqalisa ukulandelela imvelaphi yale akhawunti nendlela le ndoda eyafakwa ngayo kwimeko yokuba sesichengeni ngokwasemthethweni. Ukuntsonkotha kwetyala kwandisa umdla woluntu ngokubanzi, olwalungazibuzi nje ngobutyebi bale ndoda ingenakhaya, kodwa nangabo babenoxanduva lokuyifaka kule meko ingaqhelekanga.

Abarhanelwa nezityholo

Ekugqibeleni, uphando lwakhokelela abaphandi ekufumaneni abarhanelwa abathathu ababebandakanyeka kweli hlazo. Phakathi kwabo kwakukho usomashishini oneminyaka engama-52 nabancedisana naye ababini abaneminyaka engama-39 nama-74. Kwaqinisekiswa ukuba lo somashishini wayequlunqe icebo elintsonkothileyo, esebenzisa le ndoda ingenakhaya njengobuso obusemthethweni besicwangciso.

Ngokwengxelo yephephandaba lendawo iLa Gazzetta del Mezzogiorno, lo somashishini wayehamba nale ndoda ukuya kwintlanganiso nomgcini-mali. Kuloo ntlanganiso, wayeyicenga ukuba ityikitye uxwebhu ekwakubonakala ngathi luyityumba njengomlawuli wenkampani yokwakha koomatshini. Le ndoda ingazi nokuba kuqhubeka ntoni, inkampani yafaka isicelo semali-mboleko yesigidi seedola isebenzisa igama layo.

Ezi ziganeko zibonisa indlela abantu abangenamakhaya abasesichengeni ngayo, kuba badla ngokujoliswa ngabaqhathi. Kweli tyala, abarhanelwa abathathu bajamelene nezityholo ezinzulu, eziquka ubuqhophololo obunzulu, ukusetyenziswa kwesazisi somnye umntu nokukhohlisa umntu ongakwaziyo ukuzikhusela. Ngoku abasemagunyeni abazami nje ukubuyisa imali, kodwa bazama nokusa enkundleni abo baxhaphaze imeko yokuba sesichengeni kwale ndoda.

Eli tyala libonise imfuneko engxamisekileyo yamanyathelo okukhusela abantu abangenamakhaya, abadla ngokuba ngamaxhoba eemeko ezibabeka emngciphekweni. Umdla wamajelo eendaba noluntu ukwakhulisa ulwazi ngengxaki yentlalo ejamelene nezixeko ezininzi, kuquka iBucaramanga, apho inani labantu abahlala ezitalatweni liye landa ngendlela eyothusayo.

Ibali lale ndoda, nangona lingaqhelekanga, libonisa ingxaki ebanzi efuna ingqalelo namanyathelo. Abasemagunyeni abafanelekileyo banako yaye bamele baphumeze imigaqo-nkqubo esebenzayo yokukhusela abo bakwiimeko ezimaxongo. Kubalulekile ukuqhuba amaphulo okwazisa nokubonelela ngenkxaso yezengqondo neyomthetho kwabo, njengale ndoda, banokuba semngciphekweni wokusetyenziswa kwesazisi sabo ngokungekho mthethweni okanye wobuqhetseba obufanayo.

Kwihlabathi apho abantu abaninzi besilwa mihla le ukuze baphile, esi siganeko sisikhumbuza ngokucacileyo ngomonakalo omkhulu onokubangelwa bubuqhetseba nokuzifanisa nomnye umntu, ingakumbi kwabo basesichengeni kakhulu. Kwangaxeshanye, sigxininisa imfuneko yemeko ekhuseleke ngakumbi nenobulungisa, apho wonke umntu, nokuba injani imeko yakhe yezentlalo nezoqoqosho, enelungelo lokuphathwa ngesidima nangentlonipho.

Njengoko uphando luqhubeka kwaye kuthathwa amanyathelo asemthethweni ngokuchasene nabenzi bobubi, ithemba lelokuba kuya kuvezwa elubala kuze kusonjululwe kungekuphela nje eli tyala, kodwa nayo yonke ingxaki ejongene noluntu olungenamakhaya eItali nakwihlabathi liphela. Ibali lalo mntu uhlala esitratweni alisosikhumbuzo nje sokuba ubomi babantu buthathaka, kodwa likwasisibheno sokuba sonke sithathe amanyathelo.